Earlier this year I was doing some research on bio-feedback art and came across ‘Eudaimonia’ by Lisa Park, a phenomenal work that translates thoughts into visualisations (click here to visit Park’s website). The black pools of rippling water got me thinking about how humans (mostly unconsciously) translate subjective thoughts into materials to create objective, shared experience. I also started thinking about the role of sculpture within this process and am planning to make a new body of work that interrogates the sociocultural position of sculptural practice to either re-enforce or dismiss subjectivity or objectivity.
The practice of Sekine Nobuo (関根伸夫) came to mind as one that provides a schema for how artists can use sculptural and spatial practice to critique human perspectives and senses of nature. By drawing attention to the surface of natural and industrial materials, Sekine presents us with an interrogation of how we perceive 'solid’ objects and the way we form associations and use personal references to shape our understanding of what is around us. Beyond a critique of sensory experience, Sekine’s practice as well as other members of Mono-ha, are also interesting in their political perspectives of overturning the dominance of art-as-commodity. Mono-ha provides a framework for exploring how one can, through sculptural practice, provide a counterbalance to tricky modern relationship between materials, existing, influence and owning.